[The photograph of Kondo’s training robe is used in Shinsengumi: The Shogun’s Last Samurai Corps courtesy of Masataka Kojima. The photo of Kondo himself is used courtesy of the descendants of Sato Hikogoro and Hino-shi-Furusato Hakubutsukan.]

 

 

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Recently I’ve been posting a lot of material about Sakamoto Ryoma. One of Ryoma’’s closest cohorts in the revolution to topple the Tokugawa Bakufu was Takasugi Shinsaku, the leader of Choshu’s revolutionary army. Aside from a bout of the smallpox that nearly killed him at age nine, Takasugi reportedly spent a relatively uneventful childhood as the only son of a high-ranking samurai in Hagi, the castle town of Choshu. Not much is known about his childhood, although a few anecdotes have been passed down.

One day during the New Year holiday of his fifth year, as he flew a kite near his home in observance of a New Year tradition, a visitor appeared. The visitor, a samurai, was dressed formally for the occasion in fine clothes–hakama and haori displaying his family crest–a gift from the Choshu daimyo. He had come to exchange New Year’s greetings with the Takasugi family. Just as he passed by the boy, the kite fell to the ground near a muddy patch of melting snow. The visitor accidentally stepped on the kite, crushing it. Since nobody was present but a small boy, he disregarded the incident and continued toward the house. But the boy was angry and picked up a handful of mud, with which he threatened to soil the visitor’s clothes unless he apologized. The visitor begged the small boy’s pardon and continued on his way.

Another episode indicative of Takasugi Shinsaku’s indomitable spirit involves the custom among the samurai of Hagi to send their young sons to the local execution grounds to witness the beheadings of criminals—which was supposed to nurture bravery. One day his mother prepared a boxed lunch and told him to go and watch the beheadings with other samurai boys. After the first beheading some of the boys ran home in horror. But not Shinsaku, who ate his boxed lunch and remained until the end of the day to watch the entire series of executions.

(source: Furukawa, Kaoru. Takasugi Shinsaku. Osaka: Sogensha, 1986; pp. 14-16)

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Read more about Takasugi Shinsaku in my historical narrative, Samurai Revolution, and my biographical novel, Ryoma: Life of a Renaissance Samurai.

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After the assassination of the shogun’s regent, Ii Naosuke, in the Third Month of the Japanese year corresponding to 1860, the revolution was led by samurai of Satsuma, Choshu, and Tosa. Around this time in Tosa emerged two men who would inform the revolution—both charismatic swordsmen originally from the lower rungs of Tosa society.

Takechi Hanpeita was a planner of assassinations and stoic adherent of Imperial Loyalism and bushido, whose political agenda led to his downfall and eventual death. Sakamoto Ryoma, one of the most farsighted men of his time, had the guts to throw off the old and embrace the new as few men ever have—and for his courage, both moral and physical, he was assassinated on the eve of a revolution of his own design. And while Hanpeita and Ryoma were close friends, they had contrasting personalities, as indicated in the following anecdote taken from my Samurai Tales:

[begin excerpt] Known for their ability to consume vast amounts of sake at a single sitting, the young men of Tosa were wont to drink a potent local brew as a condiment to political discourse. One day, upon leaving a political meeting at Hanpeita’s home, Ryoma, as was his habit, relieved himself in his friend’s front garden, so that after he had left the stench of stale urine remained. When Hanpeita’s wife complained about Ryoma’s “sickening habit,” he turned to her and sternly said, “Ryoma is a man of consequence to the nation. I think you can tolerate that much from him.” [end excerpt]

This letter from Saigō to Kaishū, dated 3/14, was in reply to a letter from Kaishū informing Saigō that he was waiting to meet him a second time at Satsuma’s warehouse facility (kurayashiki) in the Tamachi district of Edo. Replying that he would arrive shortly, Saigō asked Kaishū to wait for him. Saigō arrived as promised, and as a result of the ensuing “Meeting of the Two Heroes” the attack was called off.

[The letter from Saigō to Kaishu is exhibited in the Edo-Tokyo Museum in Tokyo, Japan.]

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Katsu Kaishū is the “shogun’s last samurai” of Samurai Revolution, in which I wrote in detail (Chapters 27-30) about his role in averting civil war, including his talks with Saigō.