Katsu Kaishū’s Journals and Shinsengumi History

My forthcoming book, Samurai Swordsmen: The Definitive History of the Shinsengumi, is scheduled for publication in fall 2026 with Helion. Katsu Kaishū’s journals of the era, Bakumatsu Nikki, are among my most important sources. Though Kaishū did not have much direct encounter with the Shinsengumi leaders, Kondō Isami and Hijikata Toshizō, he captured the zeitgeist of the era to such an extent—astutely documenting its politics, culture, and society—that his journals were indispensable in writing this in-depth history of the Shinsengumi.

The journals were kept separately, though entries occasionally overlap. The regular journal, covering the final years of the Bakufu and the Meiji Restoration, was kept from Bunkyū 2/intercalary 8/17 (October 10, 1862)—upon the author’s appointment to the high post of vice commissioner of warships—until Meiji 3/6/4 (June 4, 1870), about a year after the end of the Boshin War. The Keiō 4 Boshin NikkiBoshin being the Chinese zodiac cycle corresponding to the Japanese calendrical year Keiō 4 (1868 on the Western calendar)—covers the heady months from Keiō 3/10/22 (November 17, 1867), eight days after the fifteenth shogun, Tokugawa Yoshinobu, officially announced his intention to abdicate and restore Imperial rule, until Keiō 4/5/15 (1868), the day the Imperial Army defeated the Shōgitai, “Corps of Clear Loyalty,” in the hills of Ueno northeast of the castle, essentially eliminating the resistance in Edo among diehard vassals of the former shogun. Both journals contain copies of important letters to and from Katsu Kaishū.

[The above is a photo of my personal copy of Bakumatsu Nikki, vol. 1, of the 22-volume Kodansha edition of Katsu Kaishū Zenshū, the collected works of Katsu Kaishū, published in 1976.]



For professional guidance on Bakumatsu–Meiji Restoration history, see Historical Consulting.
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Who Was Serizawa Kamo?

There is not a lot of historically verifiable information about Serizawa Kamo, co-commander and co-founder of the Shinsengumi along with Kondo Isami. According to one contemporary from Aizu, Serizawa “was extremely courageous, but since he was violent, if one of his subordinates did something to displease him, he would beat him nearly to death.” 

I explore the enigma that is Serizawa Kamo in my forthcoming Samurai Swordsmen: The Definitive History of the Shinsengumi amid the Fall of the Tokugawa Bakufu.

(This photo of Serizawa’s grave at Mibu Temple in Kyoto, shared with that of his cohort Hirayama Goro, was taken on October 11, 2016.)


Samurai Swordsmen: The Definitive History of the Shinsengumi (Helion, 2026) is now in production.
For professional guidance on Bakumatsu–Meiji Restoration history, see Historical Consulting.
Explore my books at Books at a Glance.

 

Key Japanese Words in Romulus Hillsborough’s Books: (3)

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Makoto (誠), which means “sincerity,” was a cardinal virtue of bushido, along with “loyalty” and “courage.” Adopted as a symbol by the leaders of the Shinsengumi, “the shogun’s last samurai corps” – connoting their loyalty to the Tokugawa Bakufu, the shogun’s government.

Key Japanese Words in Romulus Hillsborough’s Books: (1)

Key Japanese Words in Romulus Hillsborough’s Books: (2)

 

Romulus Hillsborough


For more about my books in English — including Samurai Revolution — visit my Books at a Glance page. Read about my forthcoming Samurai Swordsmen: The Definitive History of the Shinsengumi here.

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