Katsu Kaishū’s “Notebook of Deceased Friends”

Katsu Kaishū, “the shogun’s last samurai” of Samurai Revolution, was a prolific writer. Recently I’ve been thinking about one of his books, Bōyūchō (“Notebook of Deceased Friends”), which he wrote in 1877 (at age fifty-seven), nine years after the Meiji Restoration, about ten important historical personages of that era. Following is an edited excerpt (without footnotes) from Samurai Revolution:

Though Katsu Kaishū had not mentioned Saigō Takamori’s death in his journal, shortly after Saigō died he produced a small book of late great men of the Meiji Restoration. It is clear that Saigō was foremost on his mind—but he could not explicitly dedicate the book to him. Bōyūchō (Notebook of Deceased Friends) is an annotated compilation of letters, poems, and paintings in the original calligraphic brushwork, which Kaishū personally had received from eight late friends “over my career of thirty years.” (The book actually covers ten men, but Kaishū possessed calligraphic works addressed to himself from only eight of them.) . . . . Included beside Saigō are (in order of appearance): Sakuma Shōzan, Yoshida Torajirō (Shōin), Shimazu Nariakira, Yamanouchi Yōdō . . ., Katsura Kogorō, Komatsu Tatéwaki, Yokoi Shōnan, Hirosawa Hyōsuké, and Hatta Tomonori. Yokoi and Saigō are allotted the most space, with three works included from each of them. But Saigō alone is alluded to (if only implicitly) in the Introduction and it was with Saigō’s poem, Zangiku(“Chrysanthemums of Early Winter”), that Kaishū concluded the book.


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“Samurai Revolution”: The Film?

Many people are familiar with my idea of a Hollywood film based on my book about “Renaissance Samurai” Sakamoto Ryoma. And recently I’ve been contemplating a movie based on my “Samurai Revolution”— the story of the tumultuous and bloody conflict between the shogun’s government and samurai hell-bent on overthrowing it — co-narrated by the “shogun’s last samurai” Katsu Kaishu and his friend Ernest Satow, interpreter to the British minister to Japan.


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Mamoru Matsuoka: A Tribute to an Important Historian

Students and writers of Meiji Restoration history lost an important teacher this week with the passing of historian Mamoru Matsuoka in Kochi, Japan, his hometown, and also the home of major Restoration figures such as Sakamoto Ryoma, Takechi Hanpeita, and Nakaoka Shintaro, on whom he wrote insightful and meticulously researched biographies.

Of several fine biographies of Ryoma that I have read, Matsuoka-sensei’s Teihon Sakamoto Ryoma-denis the “authoritative edition,” as the title indicates. His works on Takechi and Nakaoka have been of particular value to me as a writer because of the dearth of reliable biographies about these two men.

Matsuoka-sensei was my friend. As a writer, I am greatly indebted to him. My deepest condolences to his family.

[The photo of Matsuoka-sensei was taken in the garden at the ancestral home of Takechi Hanpeita in Kochi, on November 13, 2015. These six of his books are, clockwise from upper left: “Nakaoka Shintaro-den” (biography of Nakaoka Shintaro); “Teihon Sakamoto Ryoma-den” (biography of Sakamoto Ryoma: authoritative edition); “Takechi Hanpeita-den” (biography of Takechi Hanpeita); “Takechi Hanpeita”; “Seiden Okada Izo” (authentic biography of Okada Izo); “Tosa Kinno-to Shuryo Takechi Zuizan: Mikokai Shiryo no Shokai” (Tosa Loyalist Party Leader Takechi Zuizan: A Presentation of Unpublished Materials)]

All In a Day’s Work

The four main sources I referred to today (from left to right ):
My “Samurai Revolution”; “Kyōto Shugoshoku Shimatsu: Kyū Aizu Han Rōshin no Shuki” (Yamakawa Hiroshi’s history of the protector of Kyoto, the office held by Aizu daimyo Matsudaira Katamori, master of the Shinsengumi), Vol. 2; “Tokugawa Yoshinobukō-den” (Shibusawa Eiichi’s seminal biography of the last shogun, Tokugawa Yoshinobu); Vol. 3; Katsu Kaishu’s “Bakumatsu Journal” (the Kodansha edition).
 
Each day brings new discoveries and ideas — as I continue writing.

A Note On Ryoma, the Gunman

The other day I was interviewed by John Dolan, co-host of a very fine weekly podcast called “Radio War Nerd,” which covers a wide range of military topics. John had read my Shinsengumi and became interested in the “samurai revolution.” He mentioned that many men had been butchered with swords during those years, and asked why samurai did not also use guns against their enemies. In my reply, I failed to mention the incident at the Teradaya inn in the outskirts of Kyoto, in which Sakamoto Ryoma famously used a Smith and Wesson revolver to defend against an attack by a Bakufu police unit, as depicted in this print published in Chikami Kiyomi’s early biography (1914). In Samurai Revolution, I translated Ryoma’s own account of the incident, as reported in a letter to his family. Following is a brief excerpt:

Thinking that the enemy was going to attack from the [left] side, I shifted my position to face left. Then I cocked my pistol and I fired a shot at [the man] on the far right of the line of ten enemy spearmen. But he moved back, so I shot at another one, but he also moved back. Meanwhile, [others of] the enemy were throwing spears, and also hibachi [charcoal braziers], fighting in all sorts of ways. . . . Needless to say, the fighting inside the house made quite a racket. Now I shot at another man, but didn’t know if I hit him.

Smith & Wesson No. 2 Army revolver, same model carried by Sakamoto Ryoma


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